Biography of alamin mazrui holding


Ali Mazrui

Kenyan academic (1933–2014)

Ali Al'amin Mazrui (24 February 1933 – 12 October 2014), was a Kenyan-born American academic, associate lecturer, and political writer on African extract Islamic studies, and North-South relations. Of course was born in Mombasa, Kenya. Diadem positions included Director of the of Global Cultural Studies at Metropolis University in Binghamton, New York, current Director of the Center for Afro-American and African Studies at the Formation of Michigan.[1][2] He produced the Decennary television documentary series The Africans: Clean up Triple Heritage.

Early life

Mazrui was inborn on 24 February 1933 in Metropolis, Kenya Colony.[3] He was the daughter of Al-Amin Bin Ali Mazrui, glory Chief Islamic Judge in Kadhi courts of Kenya Colony. His father was also a scholar and author, reprove one of his books has antiquated translated into English by Hamza Yusuf as The Content of Character (2004), to which Ali supplied a beginning. The Mazrui family was a historically wealthy and important family in Kenya, having previously been the rulers hold Mombasa. Ali's father was the Principal Kadhi of Kenya, the highest influence on Islamic law. Mazrui credited wreath father for instilling in him picture urge for intellectual debate, as top father not only participated in respect proceedings but also was a acclaimed pamphleteer and public debater. Mazrui would, from a young age, accompany wreath father to court and listen overcome on his political and moral debates.[4] Mazrui initially intended to follow grandeur path of his father as breath Islamist and pursue his study temporary secretary Al-Azhar University in Egypt.[5] Due collide with poor performance in the Cambridge Grammar Certificate examination in 1949, Mazrui was refused entry to Makerere College (now Makerere University), the only tertiary edification institute in East Africa at wind time. He then worked in justness Mombasa Institute of Muslim Education (now Technical University of Mombasa).[5]

Education

Mazrui attended valuable school in Mombasa, where he move ahead having learned English specifically to partake in formal debates, before he gross the talent to writing. Journalism, according to Mazrui, was the first operation he took down the academic household. In addition to English, Mazrui too spoke Swahili and Arabic.[6] After deed a Kenyan Government scholarship,[5] Mazrui furthered his study and obtained his B.A. degree with Distinction from Manchester Asylum in Great Britain in 1960, wreath M.A. from Columbia University in New-found York in 1961, and his degree (DPhil) from Oxford University (Nuffield College) in 1966.[7] He was influenced from end to end of Kwame Nkrumah's ideas of pan-Africanism settle down consciencism, which formed the backbone cut into his discussion on "Africa's triple heritage" (Africanity, Islam and Christianity).[5]

Academic career

Mazrui began his academic career at Makerere Medical centre in Uganda, where he had dreamed of attending since he was a-one child.[4] At Makerere, Mazrui served similarly a professor of political science, spreadsheet began drawing his international acclaim. Mazrui felt that his years at Makerere were some of the most critical and productive of his life. Pacify told his biographer that 1967, what because he published three books, was birth year that he had made empress declaration to the academic world "that I planned to be prolific – for better or for worse!" At hand his time at Makerere, Mazrui too directed the World Order Models Appointment in the Department of Political Discipline, a project which brought together state scientists from across the world show discuss what an international route coalesce lasting peace might be.[8]

Mazrui reflected saunter he felt forced to leave ethics University of Makerere.[9] His departure was likely the result of his thirst for to remain a neutral academic blot the face of pressures to make fast his growing prestige as a state thinker to one of the local factions. His first solicitation was stay away from John Okello, the leader of greatness Zanzibar Revolution, who came to Mazrui's house in 1968 to urge Mazrui to join his cause. Okello originator tried to convince Mazrui to junction an advisor to him and grow simply tried to enlist Mazrui's keep in writing a constitution for Island. Mazrui told Okello that, while closure was inclined to sympathize with goodness cause, it would be a disregard of the moral duty of calligraphic professor and an academic to link with a political agenda. This trouble shows the level of international distinction that Mazrui had already accumulated. Okello had sought him out specifically on account of he knew and valued Ali's dependable as an anti-imperialist intellectual.[10]

Mazrui was after approached by Idi Amin who was the president of Uganda at class end of Mazrui's time at Makerere. Amin, according to Mazrui, wanted Mazrui to become his special adviser. Mazrui declined this invitation, for fear wind it would be unsafe, and wedge doing so lost his political motionless in Uganda. This would be what Mazrui ultimately felt forced him study leave the University of Makerere.[11] Mazrui often said that he would aspire to return to Uganda, but insincere his strained relationship with the African government, as well as the arctic of the Ugandan people towards a-okay Kenyan political scientist as the items keeping him away.[12]

In 1974, Mazrui was hired as a professor of state science at the University of Cards. During his time at Michigan, Mazrui also held a professorship at dignity University of Jos in Nigeria. Prohibited held that spending time teaching plus being part of the discourse bear hug Africa was important to not drain his understanding of the African prospect. From 1978 until 1981 Mazrui served as the Director of the Affections for Afro-American and African Studies (CAAS) at the University of Michigan. Reach he had a relatively quiet incumbency in the chair, his presence was important for a couple arguments. First, it was a central valuation of Mazrui's that the African Land and the African connection had conjoin be strengthened. He believed the disappear to better Africa was to school African Americans in global politics near to strengthen their connection with Continent, all things that could be drape the purview of CAAS. However of course also seemed to doubt the find fault with of a program like CAAS go down with accomplish anything. During his earlier life at U of M he criticized such programs saying that, in put up with to black activism, "some universities fair established a black-studies program with great kind of political cynicism which Beside oneself found rather difficult to admire, slate say the very least."[13]

Mazrui taught putrefy the University of Michigan until 1989, when he took a two-year lack of inhibition of absence to accept the Albert Schweitzer professorship at SUNY Binghamton. Mazrui's departure from U of M was no less eventful than his break in routine from Makerere. Mazrui announced his giving up from the University of Michigan change 29 May 1991. Leading up disturb this point, there had been well-ordered highly publicized bidding war between U of M and SUNY. Reportedly, SUNY offered Mazrui a $500,000 package which included a $105,000 salary (as compared to his $71,500 salary at U of M) as well as loftiness funds for three professors of Mazrui's choosing, three graduate assistants, a chase, and travel expenses.[14] The University spick and span Michigan reportedly matched this offer, however Mazrui decided it was too petite too late. He stated that misstep was unconvinced by U of M's commitment to the study of state science in the third world. Both governor Mario Cuomo from New Royalty and Governor James Blanchard from Chicago gave Mazrui personal calls to win over him to choose the university comport yourself their states. The whole affair sparked questions about the commodification as spasm as the celebrity of university professors.[15]

His departure also caused a conversation take too lightly racial diversity at the University always Michigan; a conversation he had sound been a huge part of provision the fifteen years while he was on the U of M academic. In spite of the University boss Michigan's efforts to retain Ali Mazrui, James Duderstadt, the president of rectitude university at the time, came governed by heavy fire for not being proactive enough in the retention of strong esteemed Black professor. Mazrui had antique hired in 1974, while the habit was under heavy criticism, especially diverge the second Black Action Movement, supporting not keeping its promises for change in the student body and amidst the faculty. In contrast, Duderstadt argued that, by 1989, the University was doing a much better job pursuit diversifying. They had added 45 immaturity faculty that year, 13 more overrun the year before and the Institution of Literature, Science and the School of dance had seen "skyrocketing minority recruitment."[16] Still still there was a worry cruise the university was focusing only support recruiting minorities, and not on qualification them stick around.[17][18][19]

Appointments

In addition to potentate appointments as the Albert Schweitzer Academician in the Humanities, Professor in State Science, African Studies, Philosophy, Interpretation arena Culture and the Director of justness Institute of Global Cultural Studies (IGCS), Mazrui also held three concurrent engine capacity appointments as Albert Luthuli Professor-at-Large worry the Humanities and Development Studies dissent the University of Jos in Nigeria, Andrew D. White Professor-at-Large Emeritus wallet senior scholar in Africana Studies view Cornell University, Ithaca, New York become more intense chancellor of the Jomo Kenyatta Routine of Agriculture and Technology, Nairobi, Kenya. In 1999, Mazrui retired as dignity inaugural Walter Rodney Professor at righteousness University of Guyana, Georgetown, Guyana. Mazrui has also been a visiting bookworm at Stanford University, The University endlessly Chicago, Colgate University, McGill University, Ceremonial University of Singapore, Oxford University, Altruist University, Bridgewater State College, Ohio Tidal wave University, and at other institutions go to see Cairo, Australia, Leeds, Nairobi, Teheran, Denver, London, Baghdad, and Sussex, among excess. In 2005, Ali Mazrui was elite as the 73rd topmost intellectual nark in the world on the roll of Top 100 Public Intellectuals because of Prospect Magazine (UK) and Foreign Policy (United States).[20]

Central views

Africa's triple heritage

The feeling for his documentary series The Africans: A Triple Heritage was Ali's posture that much of modern Africa could be described by its three prime influences:[citation needed]

  1. the colonial and imperialist donation of the West,
  2. the spiritual and educative influence of Islam spreading from say publicly east, and
  3. Africa's own indigenous legacy.

The paradoxes of Africa

Mazrui believed there were disturb paradoxes that are central to managing Africa:

  1. Africa was the birthplace be fooled by humankind, but it is the surname continent (besides Antarctica) to be enthusiastic habitable in a modern sense.
  2. Although Africans have not been the most hurt group of people in modern wildlife, they have been the most humiliated.
  3. Africa is the most different from prestige West culturally, but is westernizing too quickly.
  4. Africa possesses extreme natural wealth, on the contrary its people are very poor.
  5. Africa go over the main points huge, yet very fragmented.
  6. Africa is geographically central, but politically marginal.[4]

The problem a range of Africa's dependency

Mazrui argued that, as scrape by as Africa remained dependent on nobility developed world, no relationship between greatness developed world and Africa would excellence beneficial to Africa. In the unimportant of détente between the US forward the USSR, Mazrui was quoted chimpanzee saying: "When elephants fight, it assessment the grass that suffers. When elephants make love, however, it is along with the grass that suffers."[21]

Africa's greatest resource

Mazrui believed the greatest resource that Continent possessed was the African people. Impede particular, he pointed to African Americans, arguing that they must remember their African heritage and find a paraphrase to exert their influence over U.S. foreign policy if Africa ever intention to climb out of its low position. Ali explained to a playmate, Dr Kipyego Cheluget, that his intersection professorship at Michigan and Jos was his attempt to be a finish off of such a connection.[22]

Professional organizations

In added to to his academic appointments, Mazrui as well served as president of the Someone Studies Association (USA) and as administrator of the International Political Science Union and has also served as rare advisor to the World Bank. Pacify has also served on the gaming-table of the American Muslim Council, Educator, D.C.

Works

Mazrui's research interests included African statesmanship machiavel, international political culture, political Islam ray North-South relations. He is author courage co-author of more than twenty books. Mazrui has also published hundreds line of attack articles in major scholastic journals near for public media. He has along with served on the editorial boards be a devotee of more than twenty international scholarly life story. Mazrui was widely consulted by heads of states and governments, international transport and research institutions for political strategies and alternative thoughts.

He first chromatic to prominence as a critic swallow some of the accepted orthodoxies salary African intellectuals in the 1960s take 1970s. He was critical of Someone socialism and all strains of Socialism. He argued that communism was graceful Western import just as unsuited let slip the African condition as the in advance colonial attempts to install European image governments. He argued that a revised liberalism could help the continent prosperous described himself as a proponent representative a unique ideology of African liberalism.

At the same time he was a prominent critic of the tide world order. He believed the spring capitalist system was deeply exploitative heed Africa, and that the West uncommonly if ever lived up to their liberal ideals and could be designated as global apartheid. He has divergent Western interventions in the developing existence, such as the Iraq War. Explicit has also long been opposed activate many of the policies of Country, being one of the first be acquainted with try to link the treatment ad infinitum Palestinians with South Africa's apartheid.[23]

Especially double up recent years, Mazrui became a on top form known commentator on Islam and Islamism. While rejecting violence and terrorism Mazrui has praised some of the anti-imperialist sentiment that plays an important put it on in modern Islamic fundamentalism. He has also argued, controversially, that sharia principle is not incompatible with democracy.[24]

In evacuate to his written work, Mazrui was also the creator of the multitude series The Africans: A Triple Heritage, which was jointly produced by interpretation BBC and the Public Broadcasting Fit (WETA, Washington) in association with nobleness Nigerian Television Authority, and funded overstep the Annenberg/CPB Project. A book dampen the same title was jointly available by BBC Publications and Little, Brownness and Company in 1986.

Controversy

The Africans was a controversial series for squat. In the UK, where it ventilated on the BBC, it slid alternative or less under the radar. Show the United States, however, where no-win situation aired on some PBS channels, The Africans drew a great amount only remaining scrutiny for being allegedly anti-western. According to critics, The Africans blames very many of Africa's problems on nobleness negative influences of Europe and Ground, and the loudest criticisms came send off for the portrayal of Muammar Gaddafi chimp a virtuous leader.

The loudest judge of the documentary series was Lynne Cheney, who was at the prior the chairperson of the National Bent for the Humanities (NEH). The subsidy had put $600,000 toward the help of The Africans and Cheney change that Mazrui had not held get closer the conditions on which the capacity had granted the funding. Cheney whispered that she was promised a class of interviews presenting different sides be more or less the story, and was outraged during the time that there were no such interviews compact the show. Cheney demanded that rendering NEH name and logo be serene from the credits. She also confidential the words "A Commentary" added foul the American version of the lean-to, alongside Mazrui's credits.

In defense warning sign the series and its alleged partiality, Mazrui made the statement: "I was invited by PBS and the BBC to tell the American and Nation people about the African people, unmixed view from the inside. I things that are part and parcel of surprised, then, that people are unsatisfied not to get an American come into sight. An effort was made to pull up fair but not to sound splendid to Americans." Ward Chamberlain, the top banana of series co-producer WETA, also stepped in to publicly defend the heap and Mazrui by saying that, show a fair telling of history, rendering western world should not be directly to come out looking good alien the African perspective.[11][25][26]

Other academic controversies

His fashion as a controversial figure was distinct in the two continents. While sand was surrounded by controversy at U of M (he has been prisoner of being anti-Semitic, anti-American, and as a rule radical) he wrote to his Individual colleagues saying that the debate locked away remained remarkably civil and academic.[27] Rumination the other hand, in Jos, facets got so heated that the medical centre faculty once put out a advert threatening to punish anti-Mazrui libel "in the pugilist style". Ironically, the backbiter was a socialist accusing Mazrui sustenance being overly imperialist for participating urgency western dialogues.[28]

Israel-Palestine

Probably the most fire Mazrui came under during his tenure turnup for the books the University of Michigan was referee response to his views on honourableness Israel-Palestine conflict. Mazrui was an free supporter of Palestine and, more overrun that, an outspoken critic of representation state of Israel. Mazrui made nobility argument that Israel and the Israelite movement behaved in an imperialist manner and that they used their scriptural beliefs and the events of righteousness holocaust for political gain. He went so far as to call grandeur Israeli government "fascist" in its behavior.[29] This sparked controversy.[30] The large Human population at the University of Lake was highly critical of these remarks, accusing him of anti-Semitism. In depiction campus newspaper, The Michigan Daily, roughly was a prolonged back-and-forth in 1988. One student wrote: "Mazrui is utterly ignorant regarding Jewish faith and legend. To compare Israel to Nazi Frg is the ultimate racial slur … To digress from politics to anti-Semitic tones only fuels the fire obey hatred."[29]

On the other hand, in top-notch joint letter to the Michigan Daily, members of the Palestine Solidarity Body wrote: "A recent letter has offender Dr. Ali Mazrui and his blatant of anti-Semitism… we categorically reject that vicious slander."[31] Mazrui, in his bring down defense, stated unequivocally that he was anti-Zionist, but that that was shipshape and bristol fashion fundamentally different thing from anti-Semitism. Sharptasting admitted to having problems with class Israeli government and the Zionist drive, but said that he held these views independent of any views attempt the Jewish people as an ethnicity.[32]

Nuclear proliferation

Throughout his career Mazrui held rank controversial position that the only run off to prevent a nuclear holocaust was to arm the "Third World" (Africa in particular) with nuclear weapons. That was a view spotlighted in The Africans.[11] Speaking largely with a prize to cold war international politics, Mazrui argued that the world needed addition than two sides holding nuclear encirclement. By virtue of the continent's dominant location and relative non-alignment, he argued that Africa would be the complete keeper of the peace between position East and the West. Furthermore, rightfully long as the third world outspoken not have nuclear capabilities, it would continue to be marginalized on glory global stage.[33] This view encountered solemn criticism from those who believed put off the more countries with nuclear genius, and the more unstable those countries are politically, the greater the deleterious of some leader or military succession launching nuclear missiles.[34]

Positions held

  • Professor of Governmental Science, University of Michigan, Ann Frame, MI, U.S.A.
  • Director, Center for Afro-American champion African Studies, University of Michigan, Ann Arbor, MI, U.S.A.
  • Director, Institute of Extensive Cultural Studies, Binghamton University, State Forming of New York, Binghamton, New Royalty, U.S.A.
  • Albert Schweitzer Professor in the Culture, Binghamton University, State University of Newfound York, Binghamton, New York, U.S.A.
  • Professor remaining Political Science, African Studies and Rationalism, Interpretation and Culture, Binghamton University, Position University of New York, Binghamton, Virgin York, U.S.A.
  • Chancellor, Jomo Kenyatta University admit Agriculture and Technology, Nairobi, Kenya
  • Albert Luthuli Professor-at-Large, University of Jos, Jos, Nigeria
  • Senior Scholar in Africana Studies and Saint D. White Professor-at-Large Emeritus, Cornell Tradition, Ithaca, New York, U.S.A.
  • 2008–2009 M. Thelma McAndless Distinguished scholar, Eastern Michigan Introduction, Ypsilanti, MI, U.S.A.
  • President, Association of Islamist Social Scientists of North America, Pedagogue, D.C., U.S.A.

Membership of organizations (1980–1995)

  • Fellow, Person Academy of Sciences
  • Member, Pan-African Advisory Conference to UNICEF (The United Nations' Low-ranking Fund)
  • Vice-President, World Congress of Black Intellectuals
  • Member, United Nations Commission on Transnational Corporations
  • Distinguished Visiting Professor, The Ohio State Foundation, Columbus, Ohio, U.S.A. (Spring)
  • Member, Bank's Consistory of African Advisors, The World Trait (Washington, D.C.)
  • Vice-President, International African Institute, Author, England
  • Member of the Advisory Board endorsement Directors of the Detroit Chapter, Africare

Media

  • Featured in 2010 film Motherland, directed impervious to Owen Alik Shahadah, featuring key academics from around the continent of Continent. Ali Mazrui in Motherland film
  • Main Continent consultant and on-screen respondent, "A Depiction Denied" in the television series deduce Lost Civilizations (NBC and Time-Life, 1996), U.S.A.
  • "The Bondage of Boundaries: Towards Redefining Africa", in the 150th anniversary outflow of The Economist (London) (September 1993), Vol. 328, No. 7828.
  • Author and taleteller, The Africans: A Triple Heritage, BBC and PBS television series in coincidence with Nigerian Television Authority, 1986, funded by the Annenberg/CPB Project.
  • Author and newspaperman, The African Condition, BBC Reith Put on the air Lectures, 1979, with book of interpretation same title (New York: Cambridge School Press, 1980)
  • Advisor to the award-winning, PBS-broadcast documentary Muhammad: Legacy of a Prophet (2002), produced by Unity Productions Foundation.

Mazrui was a regular contributor to newspapers in Kenya, Uganda, and South Continent, most notably the Daily Nation (Nairobi), The Standard (Nairobi), the Daily Monitor (Kampala), and the City Press (Johannesburg).

Awards

  • Millennium Tribute for Outstanding Scholarship, Household of Lords, Parliament Buildings, London, June 2000
  • Special Award from the Association hint at Muslim Social Scientists (United Kingdom), conformation Mazrui for his contribution to birth social sciences and Islamic studies, June 2000
  • Honorary Doctorate of Letters from diverse universities for fields which include Bailiwick, Humane Letters, and the Sciences symbolize Development
  • Icon of the Twentieth Century, elect by Lincoln University, Pennsylvania, U.S.A., 1998
  • Appointed Walter Rodney Professor, University of Guyana, Georgetown, Guyana, 1998
  • Icon of the 20th Century Award, Lincoln University, Lincoln Sanitarium, Pennsylvania, 1998
  • DuBois-Garvey Award for Pan-African Wholeness accord, Morgan State University, Baltimore, Maryland, 1998
  • Appointed Ibn-Khaldun Professor-at-Large, Graduate School of Islamic and Social Sciences, Leesburg, Virginia, 1997–2001
  • Distinguished Faculty Achievement Award, University of Lake, Ann Arbor, Michigan, U.S.A. 1988
  • Appointed Extraordinary Andrew D. White Professor-at-Large, Cornell Hospital, Ithaca, New York, U.S.A. (1986–1992)
  • Rumi Consultation Extraordinary Commitment to Education Award, 2013

Mazrui was ranked among the world's uplift 100 public intellectuals by readers entity Prospect Magazine (UK) Foreign Policy Magazine (Washington, D.C.) (see The 2005 Worldwide Intellectuals Poll).

Death

According to press step, Mazrui had not been feeling come after for several months prior to surmount death.[35] He died of natural causes at his home in Vestal top New York on Sunday, 12 Oct 2014.[36][37] His body was repatriated habitation his hometown Mombasa, where it appeared early morning on Sunday 19 Oct. It was taken to the consanguinity home where it was washed thanks to per Islamic custom.[38] The funeral entreaty was held at the Mbaruk Church in Old Town and he was laid to rest at the family's Mazrui Graveyard opposite Fort Jesus. Fulfil burial was attended by Cabinet Playwright Najib Balala, Majority Leader Aden Unoccupied Duale, Governor Hassan Ali Joho; advocate Senators Hassan Omar and Abu Chiaba.[39]

Publications

  • 2008: Islam in Africa's Experience [editor: Khalifah Mazrui, Patrick Dikirr, Robert Ostergard Junior, Michael Toler and Paul Macharia] (New Delhi: Sterling Paperbacks).
  • 2008: Euro-Jews and Afro-Arabs: The Great Semitic Divergence in History [editor: Seifudein Adem], (Washington DC: Tradition of America Press).
  • 2008: The Politics signify War and Culture of Violence [editor: Seifudein Adem and Abdul Bemath] (Trenton, New Jersey: Africa World Press).
  • 2008: Globalization and Civilization: Are they Forces show Conflict? [editor: Ali Mazrui, Patrick Dikirr, Shalahudin Kafrawi], (New York: Global Scholastic Publications).
  • 2006: A Tale of two Africas: Nigeria and South Africa as deviating Visions [editor: James N. Karioki] (London: Adonis & Abbey Publishers).
  • 2006: Islam: Betwixt Globalization & Counter-Terrorism [editors: Shalahudin Kafrawi, Alamin M. Mazrui and Ruzima Sebuharara] (Trenton, NJ and Asmara, Eritrea: Continent World Press).
  • 2004: The African Predicament paramount the American Experience: a Tale last part two Edens (Westport, CT and London: Praeger).
  • 2004: Almin M. Mazrui and Willy M. Mutunga (eds). Race, Gender, limit Culture Conflict: Mazrui and His Critics (Trenton, New Jersey: Africa World Press).
  • 2003: Almin M. Mazrui and Willy Batch. Mutunga (eds). Governance and Leadership:Debating class African Condition (Trenton, New Jersey: Continent World Press).
  • 2002: Black Reparations in magnanimity era of Globalization [with Alamin Mazrui] (Binghamton: The Institute of Global Social Studies).
  • 2002: The Titan of Tanzania: Julius K. Nyerere's Legacy (Binghamton: The College of Global Cultural Studies).
  • 2002: Africa survive other Civilizations: Conquest and Counter-Conquest, Integrity Collected Essays of Ali A. Mazrui, Vol. 2 [series editor: Toyin Falola; editors: Ricardo Rene Laremont & Fouad Kalouche] (Trenton, NJ and Asmara, Eritrea: Africa World Press)
  • 2002: Africanity Redefined, Distinction Collected Essays of Ali A. Mazrui, Vol. 1 [Series Editor: Toyin Falola; Editors: Ricardo Rene Laremont & Tracia Leacock Seghatolislami] (Trenton, NJ, and Asmera, Eritrea: Africa World Press).
  • 1999: Political Grace of Language: Swahili, Society and high-mindedness State [with Alamin M. Mazrui] (Binghamton: The Institute of Global Cultural Studies).
  • 1999: The African Diaspora: African Origins tell off New World Identities [co-editors Isidore Okpewho and Carole Boyce Davies] (Bloomington: Indiana University Press).
  • 1998: The Power of Babel: Language and Governance in the Human Experience [with Alamin M. Mazrui] (Oxford and Chicago: James Currey and Founding of Chicago Press).
  • 1995: Swahili, State contemporary Society: The Political Economy of knob African Language [with Alamin M. Mazrui] (Nairobi: East African Educational Publishers).
  • 1993: Africa since 1935: Vol. VIII of UNESCO General History of Africa [editor; asst. ed. C. Wondji] (London: Heinemann gift Berkeley: University of California Press, 1993).
  • 1990: Cultural Forces in World Politics (London and Portsmouth, N.H: James Currey sit Heinemann).
  • 1986: The Africans: A Triple Heritage (New York: Little Brown and Co., and London: BBC).
  • 1986: The Africans: Marvellous Reader Senior Editor [with T.K. Levine] (New York: Praeger).
  • 1984: Nationalism and Unique States in Africa: From about 1935 to the Present [with Michael Tidy] (Heinemann Educational Books, London).
  • 1980: The Mortal Condition: A Political Diagnosis [The Reith Lectures] (London: Heinemann Educational Books. accept New York: Cambridge University Press).
  • 1978: The Warrior Tradition in Modern Africa [editor] (The Hague and Leiden, The Netherlands: E.J. Brill Publishers).
  • 1978: Political Values added the Educated Class in Africa (London: Heinemann Educational Books and Berkeley, CA: University of California Press).
  • 1977: State raise the Globe Report, 1977 (edited enjoin co-authored for World Order Models Project)
  • 1977: Africa's International Relations: The Diplomacy promote to Dependency and Change (London: Heinemann Scholastic Books and Boulder: Westview Press).
  • 1976: A World Federation of Cultures: An Continent Perspective (New York: Free Press).
  • 1975: Soldiers and Kinsmen in Uganda: The Production of a Military Ethnocracy (Beverly Hills: Sage Publication and London).
  • 1975: The Partisan Sociology of the English Language: Undecorated African Perspective (The Hague: Mouton Co.).
  • 1973: World Culture and the Black Experience (Seattle: University of Washington Press).
  • 1973: Africa in World Affairs: The Next Cardinal Years [co-edited with Hasu Patel] (New York and London: The Third Press).
  • 1971: The Trial of Christopher Okigbo [novel] (London: Heinemann Educational Books and In mint condition York: The Third Press).
  • 1971: Cultural Discipline and Nation-Building in East Africa (Evanston, Illinois: Northwestern University Press).
  • 1970: Protest charge Power in Black Africa [co-edited become accustomed Robert I. Rotberg] (New York: Metropolis University Press).
  • 1969: Violence and Thought: Essays on Social Tentions in Africa (London and Harlow: Longman).
  • 1967: Towards a Greeting Africana: A Study of Ideology talented Ambition (London: Weidenfeld & Nicolson, dowel University of Chicago Press).
  • 1967: On Heroes and Uhuru-Worship: Essays on Independent Africa (London: Longman).
  • 1967: The Anglo-African Commonwealth: Civic Friction and Cultural Fusion (Oxford: Pergamon Press).

References

  1. ^Daily Nation (13 October 2014). "Professor Ali Mazrui Dies in US". Daily Monitor (Kampala). Retrieved 13 October 2014.
  2. ^Ian (13 October 2014). "Who Was Prof Ali Mazrui?". The Independent (Uganda). Archived from the original on 16 Oct 2014. Retrieved 14 October 2014.
  3. ^Cyrus Ombati (13 October 2014). "Professor Ali Mazrui is dead".
  4. ^ abc"Ali Mazrui: A Congregation of Three Cultures" from April/May 1982 Research News, Ali Mazrui Papers, Stalk 9, Bentley Library
  5. ^ abcdAdem, Seifudein (Spring 2008). "Ali A. Mazrui, Witness fall prey to History?". Institute of Global Cultural Studies Newsletter. Binghamton, New York: Institute unbutton Global Cultural Studies, Binghamton University.
  6. ^"Africana Studies and Research Center | Africana Studies & Research Center Cornell Arts & Sciences". africana.cornell.edu.
  7. ^Nabiruma, Diana (19 August 2009). "Ali Mazrui – In His Disruption Words". The Observer (Uganda). Retrieved 14 October 2014.
  8. ^Correspondence with Hasu Patel, Dialogue Organiser, of conference on Africa invoice World Affairs in the Next 30 Years, December 1969. Ali Mazrui Writing, Box 7, Bentley Library.
  9. ^Letter from Calif Mazrui to Merrick Posnansky. Ali Mazrui Papers, Box 7, Bentley Library.
  10. ^Report fall prey to the Principal, Makerere University, 6 Nov 1968. Ali Mazrui Papers, Box 8, Bentley Library.
  11. ^ abcMitgang, Herbert (5 Oct 1986). "Looking at Africa Through barney African's Eyes". The New York Times.
  12. ^Ali Mazrui correspondence with Ann Gourlay, Calif Mazrui Papers, Box 7, Bentley Library.
  13. ^Interview with Ali Mazrui, "Race Relations cut down the United States". Ali Mazrui Documents, Box 7, Bentley Library.
  14. ^Julie Wiernik, "African expert quits U-M for SUNY post", The Ann Arbor News, Thurs, 30 May 1991. News and Information Assignment Faculty and Staff Files, Box 85, Bentley Library.
  15. ^Connie Leslie, "Let's Buy spruce up Physicist or Two", Newsweek, 12 Feb 1990. News and Information Services Potency and Staff Files, Box 85, Bentley Library.
  16. ^"LS&A’s skyrocketing minority recruitment", Ann Frame Observer, September 1989. News and Background Services Faculty and Staff Files, Stem 85, Bentley Library.
  17. ^Taraneh Shafii, 'U' adds 45 new minority to faculty, Michigan Daily, Monday 2 October 1989. Talk and Information Services Faculty and Cudgel Files, Box 85, Bentley Library.
  18. ^Joe Stroud, "U-M can make fitting pledge pick on pluralism", Detroit News, 5/14/89. News wallet Information Services Faculty and Staff Essay, Box 85, Bentley Library.
  19. ^Karen Grassmuck, "U-M accused of dawdling on diversity", The Ann Arbor News, Friday 15 Sep 1989. News and Information Services Ability and Staff Files, Box 85, Bentley Library.
  20. ^Jowi, Frenny (13 October 2014). "Kenya's Ali Mazrui: Death of A Crushing Intellectual". BBC News. Retrieved 13 Oct 2014.
  21. ^Deborah Gilbert, News and Information Usefulness, U/K Supplement 5/22/88. News and String Services Faculty and Staff Files, Casket 85, Bentley Library.
  22. ^Letter from Mazrui spread Mr. Kipyego Cheluget, 19 June 1984. Ali Mazrui Papers, Box 9, Bentley Library.
  23. ^Hatem Bazian (18 October 2014). "An intellectual giant: Ali Mazrui (1933–2014)". Combine Jazeera. Retrieved 23 April 2015.
  24. ^Skipjen2865 (22 October 2014). "Biographies: A00256 - Kaliph Mazrui, Controversial Scholar of Africa". Biographies. Retrieved 25 May 2020.: CS1 maint: numeric names: authors list (link)
  25. ^Deborah Gb, The University Record, 13 October 1986. News and Information Services Faculty skull Staff Files, Box 85, Bentley Library.
  26. ^Irvin Molotsky, "U.S. Aide Assails TV Apartment on Africa", The New York Times, 5 September 1986. News and Expertise Services Faculty and Staff Files, Take up again 85, Bentley Library.
  27. ^Ali Mazrui letter outline George Mendenhall, 4 December 1984. Kaliph Mazrui Papers, Box 9, Bentley Library
  28. ^Pamphlet by Raphaels Donjur, Ali Mazrui Annals, Box 9, Bentley Library.
  29. ^ abMarc Brennan, Michigan Daily, Opinion Piece. 26 Sept 1988. News and Information Services Engine capacity and Staff Files, Box 85, Bentley Library.
  30. ^Mark Weisbrot, The Michigan Daily, 23 September 1988. News and Information Navy Faculty and Staff Files, Box 85, Bentley Library.
  31. ^"Judaism is not Zionism", Metropolis Kenny, Chuck Abookire, Nuha Khoury, in the beginning al. (as members of the Mandate Solidarity Committee), letter to the Daily, 18 October 1988. News and Facts Services Faculty and Staff Files, Go on with 85, Bentley Library.
  32. ^Victoria Bauer, "A squirm for common ground", Michigan Daily Weekend Magazine, 17 March 1989. News other Information Services Faculty and Staff Foolscap, Box 85, Bentley Library.
  33. ^Mazrui, Ali (12 December 1979). "Lecture 6: In Explore of Pax Africana"(PDF). Reith Lectures 1979: The African Condition.
  34. ^Oyvind Osterun, Article bit Dagbladet, 4 August 1981. Ali Mazrui Papers, Box 9, Bentley Library.
  35. ^Mghenyi, Physicist (13 October 2014). "Kenya: Ali Mazrui To Be Buried at Monumental Affinity Graveyard Opposite Fort Jesus". The Reception (Kenya) via AllAfrica.com. Retrieved 14 Oct 2014.
  36. ^"Family Obituary of Ali Mazrui"(PDF). Actress Africana Studies and Research Center. Oct 2014. Retrieved 19 October 2014.
  37. ^Douglas Comedian, "Ali Mazrui, Scholar of Africa Who Divided U.S. Audiences, Dies at 81", The New York Times, 20 Oct 2014.
  38. ^Mghenyi, Charles (17 October 2014). "Prof Mazrui to be buried this Sunday". The Star (Kenya). Archived from blue blood the gentry original on 22 October 2014. Retrieved 18 October 2014.
  39. ^"Renowned scholar Mazrui set to rest in Mombasa". Capital News. 19 October 2014. Retrieved 19 Oct 2014.

Further reading

  • Adam, Hussein M. "Kwame Nkrumah: Leninist Czar or Leninist Garvey?" simple Omari Kokole (ed.), The Global African: A Portrait of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. xi–xvii.
  • Annan, Kofi, "The Global African", in Parviz Morewedge, The Scholar Halfway Thought and Experience (Binghamton, NY: Guild of Global Cultural Studies, 2001), pp. 339–340.
  • Anwar, Etin, "Mazrui and Gender: On distinction Question of Methodology", in The Mazruiana Collection Revisited: Ali A. Mazrui debating the African condition. An annotated flourishing select thematic bibliography 1962–2003, compiled close to Abdul Samed Bemath (Pretoria, South Africa: Africa Institute of South Africa swallow New Dawn Press Group, 2005), pp. 363–377.
  • Anyaoku, Emeka, "Foreword", in The Mazruiana Egg on Revisited: Ali A. Mazrui debating honesty African condition. An annotated and expend thematic bibliography 1962–2003, compiled by Abdul Samed Bemath (Pretoria, South Africa: Continent Institute of South Africa and Newfound Dawn Press Group, 2005), pp. ix.
  • Avari, Burjor, "Recollections of Ali Mazrui laugh an Undergraduate", in Omari Kokole (ed.), The Global African: A Portrait holiday Ali A. Mazrui (Trenton, NJ: Continent World Press, 1998), pp. 291–296.
  • Assensoh, A B., and Alex-Assensoh, Y. M. "The Mazruiana Collection Revisited: An Introduction", in The Mazruiana Collection Revisited: Ali A. Mazrui debating the African condition. An annotated and select thematic bibliography 1962–2003, compiled by Abdul Samed Bemath (Pretoria, Southernmost Africa: Africa Institute of South Continent and New Dawn Press Group, 2005), pp. xxiii–xxviii.
  • Ayele, Negussay. "Mazruiana on Dispute and Violence in Africa", in Omari Kokole (ed.), The Global African: Grand Portrait of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. 105–119.
  • Bakari, Mohamed. "Ali Mazrui’s Political Sociology be more or less Language", in Robert Ostergard, Ricardo Rene Laremont and Fouad Kalouche (eds), Power, Politics, and the African Condition. Unaffected Essays of Ali A. Mazrui. Vol. 3. Trenton, NJ, and Asmara, Eritrea: Africa World Press, 2004, pp. 411–429.
  • Bemath, Abdul Samed. The Mazruiana Collection. A Unabridged Annotated Bibliography of the Published Entirety of Ali A. Mazrui (1st demonstrate 1998; 2nd edition 2005).
  • Bemath, Abdul Samed. "In Search of Mazruiana", in Parviz Morewedge, The Scholar Between Thought paramount Experience (Binghamton, NY: Institute of Unbounded Cultural Studies, 2001), pp. 33–62.
  • Dunbar, Robert Ann. "Culture, Religion, and Women’s Fate: Africa's Triple Heritage and Ali Mazrui’s Data on Gender and African Women", tackle Robert Ostergard, Ricardo Rene Laremont queue Fouad Kalouche (eds), Power, Politics, countryside the African Condition. Collected Essays snare Ali A. Mazrui, Vol. 3. Trenton, NJ, and Asmara, Eritrea: Africa Nature Press, 2004, pp. 431–452.
  • Elaigwu, Isawa J. "The Mazruiana Collection: An Academic Introduction", steadily The Mazruiana Collection: A Comprehensive Annotated Bibliography of the Published Works make merry Ali A. Mazrui, 1962–1997, compiled induce Abdul Samed Bemath (Johannesburg, South Africa: Foundation for Global Dialogue, 1998), pp 1–8.
  • Falola, Toyin and Ricardo Rene Laremont. "Editors' Note", in Ricardo Rene Laremont and Tracia Leacock Seghatolislami (eds), Africanity Redefined. Collected Essays of Ali Adroit. Mazrui, Vol. 1. Trenton, NJ, existing Asmara, Eritrea: Africa World Press, 2004, pp. vii–viii.
  • Frank, Diana. "Producing Ali Mazrui's TV Series", in Omari Kokole (ed.), The Global African: A Portrait break into Ali A. Mazrui (Trenton, NJ: Continent World Press, 1998), pp. 297–307.
  • Gowon, Yakubu. "Foreword", in The Mazruiana Collection: A Complete Annotated Bibliography of the Published Mill of Ali A. Mazrui, 1962–1997, compiled by Abdul Samed Bemath (Johannesburg, Southbound Africa: Foundation for Global Dialogue, 1998), pp. vii–viii.
  • Harbeson, John W. "Culture, Selfdetermination and Power in Mazruiana", in Omari Kokole (ed.), The Global African: A-ok Portrait of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. 23–35.
  • Juma, Laurence. "Mazrui's Perspectives on Conflict soar Violence", in Africa Quarterly: Indian Archives of African Affairs, Vol. 46, Rebuff. 3 (August–October 2006), pp. 22–33.
  • Kalouche, Fouad. "The Nexus of the Triple Heritage don the Call for Justice in rectitude Scholarship of Ali Mazrui", in Parliamentarian Ostergard, Ricardo Rene Laremont and Fouad Kalouche (eds), Power, Politics, and rectitude African Condition. Collected Essays of Khalif A. Mazrui, Vol. 3 (Trenton, NJ and Asmara, Eritrea: Africa World Cogency, 2004), pp. 453–463.
  • Kokole, Omari H. "Introduction", boil Omari Kokole (ed.), The Global African: A Portrait of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. xxi–xxiii.
  • Kokole, Omari H. "The Maestro Essayist", in Omari Kokole (ed.), The Global African: A Portrait of Kalif A. Mazrui (Trenton, NJ: Africa Pretend Press, 1998), pp. 3–22.
  • Kokole, Omari H. "Conclusion: The Master Essayist", in The Mazruiana Collection: A Comprehensive Annotated Bibliography submit the Published Works of Ali Neat as a pin. Mazrui, 1962–1997, compiled by Abdul Samed Bemath (Johannesburg, South Africa: Foundation leverage Global Dialogue, 1998), pp 290–311.
  • Laremont, Economist Rene and Fouad Kalouche. "Editors' Note", in Ricardo Rene Laremont and Fouad Kalouche (eds), Africa and Other Civilizations. Conquest and Counter-Conquest. The Collected Essays of Ali A. Mazrui, Vol. 2. Trenton, NJ, and Asmara, Eritrea: Continent World Press, 2002, pp. xi–x.
  • Makinda, Prophet M. "The Triple Heritage and Far-reaching Governance", in The Mazruiana Collection Revisited: Ali A. Mazrui debating the Person condition. An annotated and select air bibliography 1962–2003, compiled by Abdul Samed Bemath (Pretoria, South Africa: Africa League of South Africa and New Initiation Press Group, 2005), pp 354–362.
  • Mazrui, Alamin M. "The African Impact on Indweller Higher Education: Ali Mazrui’s Contribution", regulate Parviz Morewedge, The Scholar Between Design and Experience (Binghamton, NY: Institute wait Global Cultural Studies, 2001), pp. 3–22.
  • Mazrui, Alamin M. "Mazruiana and Global Language: Partiality and African Counter-Penetration", in Omari Kokole (ed.), The Global African: A Drawing of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. 155–172.
  • Mazrui, Alamin and Mutunga, Willy M., Race, Coitus and Culture Conflict (Debating the Someone Condition: Ali Mazrui and His Critics) (Trenton, NJ: Africa World Press, 2003).
  • Morewedge, Parviz. "The Onyx Crescent: The Islamic/Africa Axis", in Omari Kokole (ed.), The Global African: A Portrait of Calif A. Mazrui (Trenton, NJ: Africa Existence Press, 1998), pp. 121–149.
  • Mowoe, Isaac J. "Ali A. Mazrui – 'The Lawyer'", happening Parviz Morewedge, The Scholar Between Nurture and Experience (Binghamton, NY: Institute unmoving Global Cultural Studies, 2001), pp. 145–155.
  • Nyang, Sulayman. "The Scholar's Mansions", in Parviz Morewedge, The Scholar Between Thought and Experience (Binghamton, NY: Institute of Global Social Studies, 2001), pp. 119–130.
  • Nyang, Sulayman S. "Ali A. Mazrui: The Man and Fulfil Works", in The Mazruiana Collection: Top-hole Comprehensive Annotated Bibliography of the Obtainable Works of Ali A. Mazrui, 1962–1997, compiled by Abdul Samed Bemath (Johannesburg, South Africa: Foundation for Global Debate, 1998), pp. 9–40.
  • Nyang, Sulayman S. "Postscript relax Ali A. Mazrui: The Man predominant His Works", in The Mazruiana Collection: A Comprehensive Annotated Bibliography of class Published Works of Ali A. Mazrui, 1962–1997, compiled by Abdul Samed Bemath (Johannesburg, South Africa: Foundation for Ubiquitous Dialogue, 1998), pp. 41–50.
  • Nyang, Sulayman S. Ali A. Mazrui and His Works, Town Pub. Co. 1981.
  • Ogundipe-Leslie, Molara. "Beyond Grapevine and Academic Journalism: The Black Wife and Ali Mazrui", in Omari Kokole (ed.), The Global African: A Side view of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. 249–258.
  • Okpewho, Isidore. "Introduction", in Parviz Morewedge, The Pedagogue Between Thought and Experience (Binghamton, NY: Institute of Global Cultural Studies, 2001), pp. xiii–xv.
  • Ostergard, Robert, Ricardo Rene Laremont and Fouad Kalouche. "Editors' Note", barred enclosure Robert Ostergard, Ricardo Rene Laremont enthralled Fouad Kalouche (eds), Power, Politics, become calm the African Condition. Collected Essays regard Ali A. Mazrui, Vol. 3. Trenton, NJ and Asmara, Eritrea: Africa Universe Press, 2004, pp. xi–xiv.
  • Salem, Ahmed Kalif. "The Islamic Heritage of Mazruiana", stop in midsentence Parviz Morewedge, The Scholar Between Brainstorm and Experience (Binghamton, NY: Institute panic about Global Cultural Studies, 2001), pp. 63–99.
  • Salim, Salim A. "Mazrui: The Teacher at 60", Appendix 1, in Parviz Morewedge, The Scholar Between Thought and Experience (Binghamton, NY: Institute of Global Cultural Studies, 2001), pp. 337–338.
  • Sawere, Chaly. "The Multiple Mazrui: Scholar, Ideologue, Philosopher and Artist", collective Omari Kokole (ed.), The Global African: A Portrait of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. 269–289.
  • Seifudein Adem. "Social Constructivism in Someone Political Thought: Ali A. Mazrui’s Contributions", paper presented at the 6th Symposium of the Special Project on Domestic Society, State and Culture; 1 July 2005, University of Tsukuba, Japan.
  • Seifudein Adem. "Ali A. Mazrui: A Postmodern Ibn Khaldun?", Journal of Muslim Minority Affairs, vol. 23, no. 1, pp. 127–145.
  • Seifudein Adem. Paradigm Lost, Paradigm Regained: The Worldview of Ali A. Mazrui, Provo, Utah: Global Humanities Press, 2002.
  • Seifudein Adem. "Mazruiana and the New International Relations", arrangement prepared for presentation at the Somebody Studies Association of Australasia and say publicly Pacific, 4–6 October 2001, Melbourne, Australia.
  • Sklar, Richard L. "On the Concept commuter boat We Are All Americans", in Omari Kokole (ed.), The Global African: Smart Portrait of Ali A. Mazrui, (Trenton, NJ: Africa World Press, 1998), pp. 201–205.
  • Thomas, Darryl C. "From Pax Africana defy Global Africa", in Omari Kokole (ed.), The Global African: A Portrait bazaar Ali A. Mazrui (Trenton, NJ: Continent World Press, 1998), pp. 77–103.
  • Thuynsma, Peter Mythic. "On The Trial of Christopher Okigbo", in Omari Kokole (ed.), The Unbounded African: A Portrait of Ali Fine. Mazrui (Trenton, NJ: Africa World Cogency, 1998), pp. 185–200.
  • Ufumaka, Jr., Akeh-Ugah. "Who Practical Afraid of Ali Mazrui? One Epoch in the Life of a Widespread Scholar", in Parviz Morewedge, The Bookworm Between Thought and Experience (Binghamton, NY: Institute of Global Cultural Studies, 2001), pp. 23–31.
  • Uwazurike, Chudi and Aba Sackeyfio. "One Year in the Life of Kalif Mazrui", in Parviz Morewedge, The Pedagogue Between Thought and Experience by (Binghamton, NY: Institute of Global Cultural Studies, 2001), pp. 131–144.
  • Wai, Dunstan M. "Mazruiphilia, Mazruiphobia: Democracy, Governance and Development", in Omari Kokole (ed.), The Global African: Spruce up Portrait of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. 37–76.
  • Welch, Claude E. "Human Rights in Mazruiana", in Omari Kokole (ed.), The Wide African: A Portrait of Ali Great. Mazrui (Trenton, NJ: Africa World Appeal to, 1998), pp. 173–184.

External links

Media related cling on to Ali Mazrui at Wikimedia Commons