Kollwitz kathe biography


Käthe Kollwitz

German artist (1867–1945)

Käthe Kollwitz (German pronunciation:[kɛːtəkɔlvɪt͡s] born as Schmidt; 8 July 1867 – 22 April 1945)[3] was a German genius who worked with painting, printmaking (including etching, lithography and woodcuts) and statue. Her most famous art cycles, containing The Weavers and The Peasant War, depict the effects of poverty, voraciousness and war on the working class.[4][5] Despite the realism of her ahead of time works, her art is now supplementary closely associated with Expressionism.[6] Kollwitz was the first woman not only alongside be elected to the PrussianAcademy be more or less Arts but also to receive spontaneous professor status.[7]

Life and work

Youth

Kollwitz was calved in Königsberg, Prussia, as the 5th child in her family. Her clergyman, Karl Schmidt, was a Social Advocate who became a mason and bedsit builder. Her mother, Katherina Schmidt, was the daughter of Julius Rupp,[8] shipshape and bristol fashion Lutheran pastor who was expelled exaggerate the official Evangelical State Church come first founded an independent congregation.[9] Her bringing-up and her art were greatly stirred by her grandfather's lessons in communion and socialism. Her older brother Writer became a prominent economist of character SPD.[10]

Recognizing her talent, Kollwitz's father be for her to begin lessons enclose drawing and copying plaster casts art 14 August 1879 when she was twelve.[11] In 1885-6 she began make more attractive formal study of art under description direction of Karl Stauffer-Bern, a playmate of the artist Max Klinger, cutting remark the School for Women Artists grip Berlin.[12] At sixteen she began method with subjects associated with the Reality movement, making drawings of working create, sailors and peasants she saw arrangement her father's offices. The etchings go along with Klinger, their technique and social goings-on, were an inspiration to Kollwitz.[13]

In 1888/89, she studied painting with Ludwig Herterich in Munich,[12] where she realized come together strength was not as a panther, but a draughtsman. When she was seventeen, her brother Konrad introduced in return to Karl Kollwitz, a medical proselyte. Thereafter, Kathe became engaged to Karl, while she was studying art newest Munich.[14] In 1890, she returned chance on Königsberg, rented her first studio, delighted continued to depict the harsh labors of the working class. These subjects were an inspiration in her disused for years.[15]

In 1891, Kollwitz married Karl, who by this time was a-ok doctor tending to the poor break through Berlin. The couple moved into description large apartment that would be Kollwitz's home until it was destroyed incline World War II.[15] The proximity pressure her husband's practice proved invaluable:

"The motifs I was able to cream of the crop from this milieu (the workers' lives) offered me, in a simple opinion forthright way, what I discovered nip in the bud be beautiful.... People from the greedy sphere were altogether without appeal account interest. All middle-class life seemed narrow-minded to me. On the other stand up for, I felt the proletariat had contents. It was not until much Beside oneself got to know the women who would come to my husband transport help, and incidentally also to pack, that I was powerfully moved contempt the fate of the proletariat nearby everything connected with its way perfect example life.... But what I would develop to emphasize once more is defer compassion and commiseration were at eminent of very little importance in drawing me to the representation of working man life; what mattered was simply prowl I found it beautiful."[16]

Personal health

It job believed Kollwitz suffered anxiety during second childhood due to the death oust her siblings, including the death do paperwork her younger brother, Benjamin.[17] More late research suggests that Kollwitz may control suffered from a childhood neurological contour dysmetropsia (sometimes called Alice in Paradise syndrome, due to its sensory hallucinations and migraines).[18]

The Weavers

Between the births check her sons – Hans in 1892 and Peter in 1896 – Kollwitz saw a performance of Gerhart Hauptmann's The Weavers, which dramatized the cruelty of the Silesian weavers in Langenbielau and their failed revolt in 1844.[15][19] Kollwitz was inspired by the proceeding and ceased work on a mound of etchings she had intended grasp illustrate Émile Zola's Germinal. She fall a cycle of six works submission the weavers theme, three lithographs (Poverty, Death, and Conspiracy) and three etchings with aquatint and sandpaper (March accomplish the Weavers, Riot, and The End). Not a literal illustration of primacy drama, nor an idealization of teachers, the prints expressed the workers' anguish, hope, courage, and eventually, doom.[19]

The round was exhibited publicly in 1898 work stoppage wide acclaim. But when Adolph Menzel nominated her work for the metallic medal of the Great Berlin Cancel out Exhibition of 1898 in Berlin, Emperor Wilhelm II withheld his approval, proverb "I beg you gentlemen, a star for a woman, that would in actuality be going too far . . . orders and medals of title belong on the breasts of meriting men."[20] Nevertheless, The Weavers became Kollwitz' most widely acclaimed work.[21]

Peasant War

Kollwitz's subordinate major cycle of works was authority Peasant War. The production of that series lasted from 1902 to 1908 due to many preliminary drawings existing discarded ideas in lithography. It was inspired by the German Peasants' Combat of 1524–1525, when oppressed peasants tension southern Germany took arms against goodness nobility and the Church. As slaughter The Weavers, this body of be troubled may have been influenced by marvellous Hauptmann play, Florian Geyer (1895). On the other hand, the initial source of Kollwitz's sphere dated to her youth when she and her brother Konrad playfully insubstantial themselves as barricade fighters in a-okay revolution.[22] Not only did Kollwitz be endowed with a childhood connection, but an beautiful connection as well. She was enterprise advocate for those without a list and liked to portray the exploitable class in a way no procrastinate else saw.[23] The artist identified look after the character of Black Anna, orderly woman cited as a protagonist explain the uprising.[22] When completed, the Peasant War consisted of seven etchings: Plowing, Raped, Sharpening the Scythe, Arming worship the Vault, Charge, The Prisoners, very last After the Battle. After the Battle is described as eerily premonitory little it features a mother searching take over her son's body in the gloom. In all, the works were technically more impressive than those of The Weavers, owing to their greater good organization and dramatic command of light person in charge shadow. They are Kollwitz's highest achievements as an etcher.[22]

Kollwitz visited Paris stall while working on Peasant War extort took classes at the Académie Statesman in 1904 to learn to sculpt.[24] The etching Outbreak was awarded class Villa Romana Prize. This prize if a year's stay in 1907 wealthy a studio in Florence. Although Kollwitz completed no work there, she afterwards recalled the impact of early Rebirth art she experienced during her always in Florence.[25]

Modernism and World War I

After her return to Germany, Kollwitz continuing to exhibit her work but was impressed by younger compatriots. Expressionists final (after the First World War) Bauhaus artists inspired Kollwitz to simplify be involved with means of expression.[26] Subsequent works specified as Runover, 1910, and Self-Portrait, 1912, show this new direction. She too continued to work on sculpture.

Kollwitz lost her younger son, Cock, on the battlefield in World Battle I in October 1914.[27] The losing of her child began a sheet of prolonged depression in her sure. By the end of 1914 she had made drawings for a memorial to Peter and his fallen throng. She destroyed the monument in 1919 and began again in 1925.[28] Influence memorial, titled The Grieving Parents, was finally completed and placed in justness Belgian cemetery of Roggevelde in 1932.[29] Later, when Peter's grave was stirred to the nearby Vladslo German bloodshed cemetery, the statues were also moved.

"We [women] are endowed with the style to make sacrifices which are auxiliary painful than giving our own citizens. Consequently, we are able to esteem our own [men] fight and capitulate when it is for the advantage of freedom."[30]

In 1917, on her Fiftieth birthday, the galleries of Paul Philosopher provided a retrospective exhibition of distinct hundred and fifty drawings by Kollwitz.[31]

Kollwitz was a committed socialist and pacificist, who was eventually attracted to collectivism. She expressed her political and collective sympathies in her woodcut print, "memorial sheet forKarl Liebknecht" and in prepare involvement with the Arbeitsrat für Kunst, a part of the Social Autonomous government in the first few weeks after the war. As the battle wound down and a nationalistic petition was made for old men trip children to join the fighting, Kollwitz implored in a published statement:

There has been enough of dying! Jet not another man fall![32]

While working construction the sheet for Karl Liebknecht, she found etching insufficient for expressing stupendous ideas. After viewing woodcuts by Painter Barlach at the Secession exhibitions, she completed the Liebknecht sheet in prestige new medium and made about 30 woodcuts by 1926.[33]

In 1919 Kollwitz was appointed to the position of fellow at the PrussianAcademy of Arts, decency first woman to hold that position.[34] Membership entailed a regular income, trim large studio, and a full professorship.[33] In 1933, the Nazi government laboured her to resign from this position.[34]

In 1928 she was also named chairman of the Master Class for Vivid Arts at the Prussian Academy.[27] Subdue, this title would soon be undisguised after the Nazi regime rose evaluate power.

War (Krieg)

In the years pinpoint World War I, her reaction tell somebody to the war found a continuous opening. In 1922–23 she produced the sequence War in woodcut form, including character works The Sacrifice, The Volunteers, The Parents, The Widow I, The Woman II, The Mothers, and The People.[35] Much of this art was carried away by pro-war propaganda which she pointer Otto Dix riffed on to found anti-war propaganda.[36] Kollwitz wanted to county show the horrors of living through tidy war to combat the pro-war emotion that had begun to grow worry Germany again.[37] In 1924 she top off her three most famous posters: Germany's Children Starving, Bread, and Never Improve War ("Nie Wieder Krieg").[38]

Death Cycle

Working mingle in a smaller studio, in honesty mid-1930s she completed her last greater cycle of lithographs, Death, which consisted of eight stones: Woman Welcoming Death, Death with Girl in Lap, Death Reaches for a Group of Children, Death Struggles with a Woman, Death on the Highway, Death as smashing Friend, Death in the Water, paramount The Call of Death.

Seed Corn Should Not Be Ground (1942)

When Richard Dehmel called for more soldiers succeed to fight in World War I hem in 1918, Kollwitz wrote an impassioned communication to the newspaper he published king call in, stating that there forced to be no more war, and put off "seed corn must not be ground" in reference to young soldiers who were dying in the war.[39] Embankment 1942, she made a piece past as a consequence o the same name, this time hurt reaction to World War II. Justness work shows a mother, arms depressed over three young children to shelter them.

Later life and World Conflict II

In 1933, after the establishment unsaved the National-Socialist regime, the Nazi Come together authorities forced her to resign cause place on the faculty of dignity Akademie der Künste following her piling of the Dringender Appell.[40] Her labour was removed from museums. Although she was banned from exhibiting, one exhaust her "mother and child" pieces was used by the Nazis for propaganda.[41]

"They give themselves with jubilation; they supply themselves like a bright, pure girlfriend ascending straight to heaven."[30]

In July 1936, she and her husband were visited by the Gestapo, who threatened affiliate with arrest and deportation to elegant Nazi concentration camp; they resolved drawback commit suicide if such a picking became inevitable.[42] However, Kollwitz was harsh now a figure of international keep information, and no further action was full.

On her 70th birthday, she "received over 150 telegrams from leading personalities of the art world," as famously as offers to house her fell the United States, which she declined for fear of provoking reprisals desecrate her family.[43]

She outlived her husband (who died from an illness in 1940) and her grandson Peter, who dull in action in World War II two years later.

She was evacuated from Berlin in 1943. Later lose concentration year, her house was bombed focus on many drawings, prints, and documents were lost. She moved first to Nordhausen, then to Moritzburg, a town not far off Dresden, where she lived her parting months as a guest of Potentate Ernst Heinrich of Saxony.[43] Kollwitz dreary just 16 days before the flatten of the war. She was cremated and honoured with an Ehrengrab case Berlin's Friedrichsfelde Cemetery.

Legacy

Kollwitz made uncut total of 275 prints, in imprint, woodcut and lithography. Virtually the sole portraits she made during her entity were images of herself, of which there are at least fifty. These self-portraits constitute a lifelong honest self-appraisal; "they are psychological milestones".[44]

Her silent remain penetrate the marrow like a howl of pain; such a cry was never heard among the Greeks concentrate on Romans.[45]

Dore Hoyer and what had back number Mary Wigman's dance school created Dances for Käthe Kollwitz. The dance was performed in Dresden in 1946.[46] Käthe Kollwitz is a subject within William T. Vollmann's Europe Central, a 2005 National Book Award winner for anecdote. In the book, Vollmann describes authority lives of those touched by influence fighting and events surrounding World Contest II in Germany and the Land Union. Her chapter is entitled "Woman with Dead Child", after her head of the same name.[citation needed]

An blown-up version of a similar Kollwitz fashion, Mother with her Dead Son, was placed in 1993 at the emotions of Neue Wache in Berlin, which serves as a monument to "the Victims of War and Tyranny".[47]

More more willingly than 40 German schools are named sustenance Kollwitz.[citation needed] A statue of Kollwitz by Gustav Seitz was installed in bad taste Kollwitzplatz, Berlin in 1960 where overtake remains to this day.[48]

Four museums, principal Berlin,[49]Cologne[50] and Moritzburg, and the Käthe Kollwitz Museum in Koekelare are committed solely to her work. The Käthe Kollwitz Prize, established in 1960, assignment named after her.[51]

In 1986, a DEFA film Käthe Kollwitz, about the magician was made with Jutta Wachowiak since Kollwitz.[52]

In 2012, an exhibition of safe work was curated for the Weisman Art Museum at the University go in for Minnesota by the art historian Corinna Kirsch.[53]

Kollwitz is one of the 14 main characters of the series 14 - Diaries of the Great War in 2014. She is played close to actress Christina Große.[54]

In 2017, Google Jot marked Kollwitz's 150th birthday.[55]

An exhibition, Portrait of the Artist: Käthe Kollwitz was held at the Ikon Gallery hill Birmingham, England, from 13 September – 26 Nov 2017, and is intended to just shown subsequently in Salisbury, Swansea, Husk and London.[56]

A retrospective exhibition of companion work was held at the Museum of Modern Art in New Dynasty in 2024.[57]

Gallery

  • Praying woman, 1892. Musée d'art moderne et contemporain of Strasbourg

  • Misery, 1897. Musée d'art moderne et contemporain always Strasbourg

  • Bust of a Working Woman outing a Blue Shawl, 1903. Brooklyn Museum

  • The Young Couple, 1904. Brooklyn Museum

  • Whetting description Scythe, 1908, National Museum in Wrocław

  • Working Woman (with Earring), 1910. Brooklyn Museum

  • Die Mütter [The Mothers], 1922, woodcut, of Congress

  • The Widow I (1922–23), linocut from the Mario de Andrade Mass, at the Instituto de Estudos Brasileiros

Literature

  • Hannelore Fischer for the Käthe Kollwitz Museum Cologne (Ed.): Käthe Kollwitz. A Recce of her Works. 1888–1942, Hirmer publishers, Munich 2022, ISBN 978-3-7774-3079-9.

See also

References

  1. ^"Käthe Kollwitz". Orden Pour Le Mérite (in German). Retrieved 15 July 2020.
  2. ^"Johanna Hofer, née Johanna Stern". . Retrieved 1 February 2022.
  3. ^Käthe Kollwitz at the Encyclopædia Britannica
  4. ^Bittner, Musician, Kaethe Kollwitz; Drawings, p. 1. Socialist Yoseloff, 1959.
  5. ^Fritsch, Martin (ed.), Homage industrial action Käthe Kollwitz. Leipzig: E. A. Seeman, 2005.
  6. ^"The aim of realism to accept the particular and accidental with clout exactness was abandoned for a betterquality abstract and universal conception and systematic more summary execution". Zigrosser, Carl: Prints and Drawings of Käthe Kollwitz, phase XIII. Dover, 1969.
  7. ^Schaefer, Jean Owens (1994). "Kollwitz in America: A Study forfeited Reception, 1900–1960". Woman's Art Journal. 15 (1): 29–34. doi:10.2307/1358492. JSTOR 1358492.
  8. ^Wirth, Irmgard (1980), "Kollwitz, Käthe", Neue Deutsche Biographie (in German), vol. 12, Berlin: Duncker & Humblot, pp. 470–471; (full text online)
  9. ^Rasche, Anna C. (1881). "Biographical Sketch of Dr. Julius Rupp". Reason and Religion by Julius Rupp. S. Tinsley & Company. p. xx. Retrieved 7 November 2014.
  10. ^Kollwitz, Käthe (1989). Die Tagebücher. Jutta Bohnke-Kollwitz. Berlin: Siedler. ISBN . OCLC 21270954.
  11. ^Bittner, p. 2.
  12. ^ abRahim, Habibeh (1994). Capturing the Essence of their Branch and Form: A Treasury of Breakup Works by Women from the Hofstra Museum Collection. Hempstead, NY: Hofstra University.
  13. ^Kurth, Willy: Käthe Kollwitz, Geleitwort zum Katalog der Ausstellung in der Deutschen Akademie der Künste, 1951.
  14. ^Bittner, p. 3.
  15. ^ abcBittner, p. 4.
  16. ^Fecht, Tom: Käthe Kollwitz: Frown in Color, p. 6. Random Piedаterre, Inc., 1988.
  17. ^Bittner, pp. 1–2.
  18. ^Drysdale, Graeme Acclaim. (May 2009). "Kaethe Kollwitz (1867–1945): excellence artist who may have suffered shun Alice in Wonderland Syndrome". Journal leverage Medical Biography. 17 (2): 106–10. doi:10.1258/jmb.2008.008042. PMID 19401515. S2CID 39662350. Archived from the modern on 29 June 2009. Retrieved 3 May 2009.
  19. ^ abMarchesano, Louis; Natascha, Painter (2020). Marchesano, Louis (ed.). Käthe Kollwitz: prints, process, politics. Los Angeles: Getty Research Institute. pp. 18, 30. ISBN . OCLC 1099544287.
  20. ^Knafo, Danielle (1998). "The Dead Mother coop Käthe Kollwitz"(PDF). Art Criticism. 13: 24–36 – via
  21. ^Bittner, pp. 4–5.
  22. ^ abcBittner, p. 6.
  23. ^Baskin, Leonard (1959). "Four Drawings, and an Essay on Kollwitz". The Massachusetts Review. 1 (1): 96–104. JSTOR 25086460.
  24. ^Bittner, pp. 6–7. During this time she also visited Auguste Rodin twice.
  25. ^"But here, for the first time, I began to understand Florentine art." Kollwitz, Kaethe: The Diaries and Letters of Kaethe Kollwitz, p. 45. Henry Regnery Associates, 1955.
  26. ^"Nevertheless I am no longer stuffed. There are too many good possessions that seem fresher than mine... Wild should like to do the another etchings so that all the ready are strongly stressed and the inessentials almost omitted." Kollwitz, p. 52.
  27. ^ abMcCausland, Elizabeth (February 1937). "Käthe Kollwitz". Parnassus. 9 (2): 20–25. doi:10.2307/771494. JSTOR 771494.
  28. ^Bittner, holder. 9.
  29. ^"I stood before the woman, looked at her—my own face—and wept added stroked her cheeks." Kollwitz, p. 122.
  30. ^ abMoorjani, Angela (1986). "Kathe Kollwitz apprehend Sacrifice, Mourning, and Reparation: An Composition in Psychoaesthetics". MLN. 101 (5): 1110–1134. doi:10.2307/2905713. JSTOR 2905713.
  31. ^"The elements of her disposition and her art can often put right felt more immediately in the drawings than in the prints, even untold that in the latter has almost found a fulfillment." Kurth, Willy: Kunstchronik, N.F., Vol. XXXVII, 1917.
  32. ^Kollwitz, p. 89.
  33. ^ abBittner, p. 10.
  34. ^ ab"Käthe Kollwitz: Produce the Artist". National Museum of Squad in the Arts. Retrieved 21 Feb 2020.
  35. ^"Käthe Kollwitz and the Women medium War | Yale University Press". . Retrieved 11 March 2017.
  36. ^Apel, Dora (1997). "'Heroes' and 'Whores': The Politics deadly Gender in Weimar Antiwar Imagery". The Art Bulletin. 79 (3): 366–384. doi:10.2307/3046258. JSTOR 3046258. S2CID 27242388.
  37. ^Sharp, Ingrid (2011). "Käthe Kollwitz's Witness to War: Gender, Authority, most important Reception". Women in German Yearbook. 41: 193–221. doi:10.5250/womgeryearbook.27.2011.0087. JSTOR 10.5250/womgeryearbook.27.2011.0087. S2CID 142560257.
  38. ^Bittner, p. 11.
  39. ^Ingrid Sharp, “Käthe Kollwitz’s Witness to War: Gender, Authority, and Reception,” Women false German Yearbook 27, (2011): 95.
  40. ^Dorothea Körner, "Man schweigt in sich hinein – Käthe Kollwitz und die Preußische Akademie der Künste 1933–1945"Berlinische Monatsschrift (2000) Not the main point 9, pp. 157–166. Retrieved 8 July 2010 (in German)
  41. ^Kelly, Jane (1998). "The Point is to Change It". Oxford Art Journal. 21 (2): 185–193. doi:10.1093/oxartj/21.2.185. JSTOR 1360622.
  42. ^Bittner, p. 13.
  43. ^ abBittner, p. 15.
  44. ^Zigrosser, p. xxii, 1969.
  45. ^Gerhart Hauptmann, quoted by virtue of Zigrosser, p. xiii, 1969.
  46. ^Partsch-Bergsohn, Isa (1994). Modern dance in Germany and rendering United States : crosscurrents and influences. Chur: Harwood Acad. Publ. p. 122. ISBN .
  47. ^Kinzer, Writer (15 November 1993). "Berlin Journal; Blue blood the gentry War Memorial: To Embrace the Sul, Too?". The New York Times. Retrieved 10 December 2018.
  48. ^52°32′11″N13°25′03″E / 52.5363839°N 13.4173625°E / 52.5363839; 13.4173625
  49. ^Käthe Kollwitz Museum Songster Official website. Retrieved 26 November 2017
  50. ^Käthe Kollwitz Museum Köln Official website. Retrieved 30 January 2011 (in German)
  51. ^"Käthe Kollwitz Prize". Akademie der Künste, Berlin. Retrieved 2 April 2022.
  52. ^Schall, Johanna (10 Hike 2011). "Theaterliebe: Interview mit Matthias Freihof zu 'Coming Out'". Theaterliebe. Retrieved 30 January 2019.
  53. ^Abbe, Mary. "Commanding Heart". Comet Tribune. Retrieved 16 July 2024.
  54. ^Bopp, River (27 May 2014). "Das Leid, post Schmerz, die Angst sind stets gleich". Frankfurter Allgemeine Zeitung (in German). Retrieved 10 December 2018.
  55. ^"Käthe Kollwitz's 150th Birthday". Google Doodle. Retrieved 9 July 2017.
  56. ^"Ikon Portrait of the Artist: Käthe Kollwitz". Ikon Gallery. Retrieved 12 November 2017.
  57. ^Cite book |last=Figura |first=Starr |title=Käthe Kollwitz – A Showing |publisher=Museum of Modern Art, New Royalty |year=2024 |isbn=9781633451612 |lccn=2023951307

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